I find the “Just Like You” dolls especially creepy. The other dolls (each doll has a “story”) smooth out American history so that its apparent class and racial divisions have been unified in sisterhood. But building “Just Like You” dolls, as Nakamura states, sidestep racial qualifiers in problematic ways. Here is the girl with “textured” hair:
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Interestingly, the “mass customization” (in Sarah Berry’s terms) here follows the emphasis on the face that Gonzalez and the DailyMakeover site promote; each “Just Like You” doll comes with the exact same clothes: the “star hoodie outfit” complete with “a hoodie dress, cropped leggings, underwear, ballet-flat shoes, and a plaid headband.” Though such an outfit might seem fairly neutral in terms of race or ethnicity, it does appear to mark a distinct class orientation which is made evident elsewhere on the site as a middle-to-upper class “casual” aesthetic in keeping with the fairly hefty price tag on these dolls. The ability to also outfit oneself like the dolls is also a key sales strategy in the maintenance of wardrobe-as-class signification.
the latest on the American Girl political correctness front (they appear to be losing, still): a limited-edition homeless girl named Gwen.
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i find the "just like you" dolls especially creepy too, probably b'c they approach the terrain of the uncanny valley
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